third draft

SRE and Theatre-in-Education

In Theatre on May 14, 2013 at 2:12 pm

Following several almost-overlapping conversations on Twitter about sex education, cultural impact and the arts, here’s a round-up of theatre-in-education (TIE) companies engaging with sex and relationship education (SRE). To date, I’ve primarily written about anti-homophobia and anti-transphobia TIE (here and here); consider this the first step in a broader account of the field.

This list is a snapshot of the field in May 2013, not a comprehensive survey. I’ve focused on theatre-in-education companies currently offering or about to stage specific works in this area, omitting broader thematic programmes about bullying (for example) unless there’s a specific dimension which addresses sexual identity or sexual health. Descriptions of the shows are excerpted from the relevant company websites – if you want to learn more, get in touch with them.

  • Arc Theatre, East London: Broadcast, a forum theatre programme created to explore sexting and cyberbullying. Flyer (pdf)
  • Caught In The Act Theatre Company, Oxfordshire: Rhythm and Blues and Fallout, drama workshops for KS 3/4 and KS 5 ‘about the complications young people encounter as they begin to take responsibility for their relationships’.
  • Futures Theatre Company, London: Sugar and Spice, a play ‘exploring how young people are affected by peer pressure, gangs and sexual bullying’.
  • Littlefish Theatre, London: Kiss and Tell, ‘an authentic, challenging and emotive project looking at teenage sexual relationships and the law’, exploring peer pressure, risk-taking and the influence of media.
  • Peer Productions, Surrey: The Teenage Pregnancy Project, which ‘explores the reality of being a teenage parent’.
  • Round Midnight, Birmingham:  Straight Talking, exploring ’stereotypes, preconceptions and prejudice’ as a young man comes out to his best mate.
  • Loudmouth, Birmingham: various programmes including Safe and Sound (respect in relationships and partner abuse), Trust Me (contraception, STIs, unplanned pregnancy) and Bully_4_U (homophobic, sexual and cyber-bullying).
  • Tip of the Iceberg, Potters Bar: The Sex Factor, exploring personal boundaries and safe/unsafe behaviours, raising awareness of teen pregnancy and ‘empower[ing] young people to make informed and educated decisions about their lives and responsibilities’.

Who am I missing? Comment below and I’ll update this post for the next month or so.

Notes on Vicious

In Culture on May 4, 2013 at 1:46 pm

If nothing else, this week’s responses to ITV’s new sitcom Vicious – starring Ian McKellen, Derek Jacobi and Frances de la Tour – provide a tidy snapshot of attitudes towards acceptable representations of gay men.1 Short version of this post: the idea that Vicious represents the offensive stereotyping of gay men only really works if Hollyoaks represents the offensive stereotyping of straight people. Technically true, but you have to want it.

Common to many of the negative reviews was the attempt to adjudicate between ‘lazy retro fun’ and edgy post-watershed entertainment. Discovering that Vicious was incompetent at both proved fairly convenient confirmation of failure for some critics, rather than evidence that Vicious wasn’t even attempting those forms. The single-room set might well recall the sitcoms of the 1970s, but both style of performance and multiple doors on every available wall – as well as a conveniently majestic staircase – more strongly suggests a theatrical tradition of farce, closer to Joe Orton than Leonard Rossiter and with jokes as funny as they are corrosive (McKellen: ‘For God’s sake, Violet, nobody wants to rape you!’ de la Tour: ‘What an awful thing to say!’).2.  Given the pedigree of everyone involved, let’s cut to assuming that while such nods to traditions of sitcom and stage might be deliberate, they’re not an effort to simply reproduce those forms.

It helps, I think, to read Vicious in some kind of context (something that sounds like a terrible defence of comedy, but is unavoidable for academics, sorry). In the earliest representations of gay men in the sitcoms of the 1970s, camp queens were figures of fun so far as they were also available as figures of loathing. You were allowed to laugh with them so long as you could laugh at them. Marginal improvements in the 1980s and 1990s found a host of other convenient narrative tropes: the sex offender and/or murderer; the post-AIDS chaste listening friend; the pairing of responsible, straight-acting adult with slutty but wholly reprehensible man-child (Will and Grace, anyone?). The idea of camp men who are not only unembarrassed about their desires (past and present) and – gasp – who are shockingly old to be having sex anyway represents something new, above beyond any claim to significance in a sitcom with gay men as the lead characters.

A larger point – and something that some reviewers seems to have struggled with – is that camp isn’t defined by being nice and that queens certainly don’t have to be kind. The expectation of queenery as a kind of ultimately gentle clowning misses its point. There’s certainly something unpleasant about any assumption that representations of gay men are only capable of being timely if they are scraped clean of overly swish, camp or effeminate renderings of gayness. We’ll take our camp in the form of chat show hosts, thanks, but not if he really means it?

  1. Reviews range from modest praise to light damnation. I’d suggest that the claim made by one critic that Vicious is the worst new comedy of living memory suggests he hasn’t watched BBC1′s The Wright Way yet. If one is to be a bitch, one must also strive for accuracy. []
  2. That said, Leonard Rossiter’s role as Rigsby grew from his performance of the part in Eric Chappell’s stage play, which was then adapted for television. []

Amy Lamé’s Unhappy Birthday

In Theatre on August 20, 2012 at 11:49 am

Amy Lamé’s ‘party-slash-show-slash-party’ Unhappy Birthday ties the forced entertainment of the birthday party – compulsory hats and party poppers – to the gnawing obsessiveness of fandom.

Scored to Morrissey’s back catalogue, the show revolves around a game of pass-the-parcel where the reward for winning is being pulled by Lamé onto the stage. It’s not so much audience participation as the refusal to let us sit as dumb voyeurs, performance art re-ordered for the Fringe: ‘This would be durational but they charge me for every five minutes I run over’. In any case, I find myself drinking a can of Red Stripe and listening to pre-recorded instructions that guide me through the recipe for Eau du Moz: milk, teabag, lager, Old Spice, whisked lightly. I think I’ve found my calling.

Though the threat of participation makes it hard to pretend you’re anywhere but at the party, Unhappy Birthday centres on Lamé’s willingness to trash herself: even as she harasses members of the audience to help her create commemorative wall-art from panty-liners, it’s a preface to planting herself, face-first, into her own birthday cake. There’s a beautiful sequence as she spins across the room, stomach out, before emerging from under her own shirt, glasses slightly fogged. She freezes, eyes shifting around the room, a hint of cake on her neck: did we see her doing that? Did she go too far? Are we still with her?

Later, Lamé slashes at her hair with scissors before pausing and – almost beatifically – lifting the ragged wig from her head. Calm for a moment and then frantic, face-coating hairspray and back-combing for a Moz-like quiff gives you Lamé simultaneously in drag as herself and as Morrissey. Has Lamé always, already looked like him? It’s an experience not so much about the performance of failure as commitment despite itself: Lamé tells the story of the one time she met Morrissey at an autograph signing, when he asked her to leave the room. Another inversion: the show works through Morrissey’s absence as guest of honour: ‘Love you! Hate you! Come close! No, stay away!’.

Is this a queer work? Maybe. There’s an aesthetic that traces from Duckie and director Scottee, maybe an acknowledgement of the work you need to do to stage yourself, and desire. Recognising a friend, Lamé attempts to hook him up with the man opposite. It’s partly a joke, but mainly not. There are queers in attendance here, checking each other out; when the bare light-bulb grid drops to form the outline of a mirror, she’s just not looking at herself, but at us too.